A Momentary lapse of
the familiar...
Baiju Parthan
on Tejal Shah
As an artist
confronting and exploring photography as the chosen medium of
expression, Tejal seem to have bridged the inherent immediacy of the
photograph with the qualitatively different contiguity and
immediacy offered by performance art. In her recent project
Hysteria: Iconography from the Salpetrier Series comprising of
black & white photographs, she employs de-familiarization as a
strategy and tool to unravel attributes that are without doubt
liminal to photography as a medium. Derived from the book 'Invention
of Hysteria': by French philosopher Georges Didi-Huberman,
this suite of works explore Tejals's prime concern, of the
body as a gendered and sexualized entity and the
marginalization of the transgendered in the historical narrative of
social reality.
The term
“de-familiarization” was first coined in 1917 by Viktor Shklovsky ,
Russian formalist and literary critic as a device or strategy to
impose the poetic upon the practical by interrupting the linear
unhindered understanding of the commonplace. Essentially, at the
core of de-familiarization is the idea that poetic language and
imagery need to be fundamentally different from the language
we use on an everyday basis and has to be framed in such a way
as to prevent the habitual association of images and words .
In simple terms the technique or requirement is to make
objects ‘unfamiliar’ in order to increase the length of perceptual
engagement from the viewer or reader, because the process of
perception is an aesthetic end in itself and must be prolonged. As
against her past work which has more or less relied on the direct
and instantaneous dissemination of sense and meaning,
Hysteria: Iconography from the Salpetrier Series as a project is a
departure in its skillful use of de-familiarization in order to
withhold immediate gratification and extend the length and duration
of perceptual engagement wherein there is a gradual and steady
unraveling of nuances.
The images take off
from the original illustrations in Georges Didi-Huberman's book to
explore the subtexts and the history embedded within the archival
photographic illustrations and explores the nexus between the
patient or model, doctor, and the assertion of science as authority
through staged enactment of events and episodes. Tejal's
photographic enactments or performances of these same situations are
brought about mostly by herself playing multiple roles, but in a few
frames we also have Paris based dancer and choreographer Marion
Perrin who collaborated in the project. The multiple selves that
populate some of the frames in the suit seem to have been played out
upon the virtual stage through the agency of an image
processor rather than the traditional device of multiple exposures,
in-camera or otherwise. It is this virtual staging and arranging
which makes these works edge themselves out of the framework of
photography and stake claim to a patently liminal space somewhere
between the realm of performance and digital image manipulation.
The strength of
performance art resides in its immediacy, which makes it
antithetical to the technologies of reproduction and representation
where dynamics of the technology articulates not immediacy but
fossilization. In fact there is well defined skepticism regarding
the role of the photograph in the documentation of performance art.
Allan Kaprow, well known for orchestrating performance events in the
1960s, felt that it brought an unwanted dimension of the
arrested spectacle to a fluid evanescent event. So it is quite
interesting to see technically incompatible genres colliding and
resolving in a kind of synthetic cross border merger in this suit of
photographs.
In many ways the
works in this suit also suggest the departure from modernist purist
positions or vestiges of them which still linger on in the field of
black & white photography. Black and white photography carries
with it an aura of the factual and the unadulterated, which
the purists have always claimed and defended as mark of real
photography. But from the position of the artist who aims to push
the envelope and to re-signify existing and overused habitual
conceptual and aesthetic positions, the purist's position would
equate to the extension of the practical and the commonplace. Thus
with the intentional displacement of time and space, Tejal defines a
non-ordinary space through her black & white photography — a space
that depends not on facts but on the viewer to make it come alive,
very much in the line of performance art.
Baiju Parthan’s
art practice revolves around information technology and its impact on
perception and meaning generation. The artist lives and works in
Mumbai.
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