N.
N. Rimzon was born in Kerala's Kakkoor village in 1957. He studied sculpture
at the College of Fine Arts in Trivandrum and followed it up with an M.A. in
the subject from Baroda's M.S. University. He also studied in the Royal
College of Art in London with the help of an Inlaks scholarship. During this
learning phase, Rimzon's figures seem to reflect the concerns emanating from
a leftist background in Kerala. The sculptor's later works reveal
postmodernist nuances in their attitudes, but the social-radical statement
continues as an important motif, particularly in a work as direct and
unambiguous as The Tools.
Rimzon
has held shows in galleries in New Delhi, Amsterdam, New York and Brisbane;
these also include theme-based events and group shows. He was nominated for
the Sotheby's Award for Contemporary Indian Art in 1998. The artist lives
and works in Kerala.
“Rimzon does not stylize but imbues
the essence of ancient imagery with that of his own contemporary minimalist
disposition. His house – a home and shelter for tender feelings and
sustenance becomes a temple. The shape schematized within the mass and
volume, under its geometric linearity turns almost into an idea while
retaining the emotive physicality of its skin-like texture. Its
connectedness with other forms, sensations and thoughts is set off by a
literal yet lyrical proximity or merger, by the paradoxes of scale
alteration and by what the artists calls the experience of a dream. His
lover couples seem to be impregnated by the life breath and unaffectedly,
erotically graceful like young people we know. The pull and push between
energy and immobility there, between eternal flux and stasis lets one intuit
vast forces acting in tune with some logos that guides everything and
reverberates in it. It is as visible in the images anchored in archetypes as
in those that were triggered by topical issues. The vertical figures
alluding to tirthankaras withstand threat from the weapons of labour’s
aggressiveness and of social violence. Their placement in the classic
mandala of containment and protectiveness imbibes characteristics of
installation. The swords pointing at the man in prayer or undermining the
peaceful stability of the home and the full pot are to be accepted;
uncertainty, pain and death to be endured on par with relishing serenity,
warmth and pleasure.
The artist knows that
nothing can be named with precision and understood completely about objects
which are directly accessible yet ever metamorphosing, influenced also by
our subconscious and by the mystery of origins, living and dying. Hence, the
artist aims only to evoke the sheer encounter and mood of the condition as a
whole whose cogency as well as contradictoriness remain complementary and
permeable. Although his sculptures are solid, physical volumes, from within
their massiveness and concreteness one can grasp basic, subtle phenomena,
which echo in the artist’s poetic imagination and in the gravity of his
intuition that includes a degree of conceptual means. His imagery is open,
too, inducing the viewer to a distanced and simultaneously immediate
contemplation that allows for multiple reading.”
--- Marta Jakimowicz