Bose Krishnamachari obtained his BFA in Painting from Sir.J.J.School of
Art in Mumbai and MFA from the Goldsmiths College, London.Well known for
his various experimental works, Bose initially worked on abstracts and
later turned towards more conceptual ways of expressing himself
including experimentation with second hand books. During the mid
nineties he turned towards making portraits of internationally acclaimed
artists to prove that painting as a traditional medium was not dead
while also trying to engage him self with museum discourse by creating
paintings and curating shows.He ‘de-curated’ himself and then went on to
curate several path-breaking shows including ‘Bombay Boys’,
‘Double-Enders’, ‘KAAM’, ‘Maarkers’ and ‘Soft Spoken’.Bose
also curated the India Pavilion at Arco 09, Madrid. Bose
Krishnamachari has participated in several international shows and camps
and his work can be seen in major collections in India and abroad.
“Krishnamachari was born in Kerala, a place which has since 1947
espoused a humanitarian Marxism agenda that fights against the status of
disempowerment by recognizing people of all castes, classes, religions,
ethnicities, and gender. Kerala has also implemented a strategic
educational policy that has gone beyond the normalized frame of Indian
national strategies of positive discrimination. Through his artwork,
Krishnamachari employs this idea of reform and of the state government’s
mission to work towards the empowerment of these victims. Other works in
Ghost include the 108 photographs of like minded individuals
whose partial participation in the artist’s life forms a network of
friends and loved ones. In highlighting these specters of his world,
Krishnamachari attempts to keep alive the memory of his encounters, and
however unsettling they may be, they remain placed, rather then
displaced, as part of his ongoing, living experience.
Krishnamachari’s works are complex, major, even dramatic, encounters of
unsettled reconsiderations by the opponents of the middle class. These
works carry with them a panoramic reading beyond the displaced gaze that
usually forbids further consideration and personalization of the mass of
others. Krishnamachari constructs memorable works concerning the level
of production of meaning and how meaning straddles over memory and
recollection. In evaluating the others amongst us and in employing the
other as a subject constantly bounded by our own fixity, Krishnamachari
unabatedly exposes the gradual sedimentation of class and wealth. The
pain of our looking at those whom are economically less fortunate and
who are restrained in menial subservience through the use of severe
threats is a bald reminder of how power survives within our homes, our
offices, our cities, our countries, and within us, as memory and as
process.” – Shaheen Merali
“This remarkable quality of being simultaneously a prodigious producer
of work, while also being an intrepid collector of information about
fellow-producers (or might one say “whole-time workers”) and a genuine
“connector” of people, patrons and projects makes Bose in 2008 an
obsessive veritable one-man army with sophisticated systems of
communication and the ability to detect a range of frequencies by always
keeping an ear to the ground as it were. Bose plays the role of a
“connector” in a manner that remains unprecedented and as yet not
outdone in the world of contemporary art in the India of today. Bose’s
is a commemoration of living artists, and this aspect of the De-Curating
enterprise, along with his other curatorial ventures over the past
decade, reflect the pathology of an artist who is hard-wired to record,
reflect, memorialize (and perhaps flatten in the process), the current
condition of contemporary society and its art practices.
Bose is wholly conscious of the significance of history (both personal
and socio-political) in a serious and considered set of positions that
any artist is compelled to adopt in order to retain an elastic, charged
space of praxis within the contemporary moment. In the tiffin-carrier
works, as in the museum project, Bose retains this self-consciousness
and highlights it. I use another quote from the catalogue for the show
De-Curating (which required the artists to provide a written statement,
perhaps asking them about the function of memory) to emphasize that the
self-consciousness one encounters continually in Bose’s work is not by
any means, exclusive to him.” – Radhika Desai
The artist lives and works in Mumbai
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