"You
would never paint a religious picture in the secular and liberal atmosphere
of an art school. You would never paint anything that you believed in.
Someone should really work on how many themes artists deal with. They will
find there are very few fit subjects for art."
Painter,
art historian, and writer Gulam Mohammed Sheikh taught art history and
painting for nearly three decades at the Faculty of Fine Arts, M.S.
University, Baroda. He has edited a book on 'Contemporary Art in Baroda'
that traces the evolution of Baroda as an important center of contemporary
art and art education from the nineteenth century up to the last decade of
the twentieth century.
The
literary sensibility of Gulam Mohammed Sheikh is as fine as his artistic
sensibility, for he is also a distinguished Gujarati poet. Says he, "
There is a very meaningful relationship between writing and painting. Our
painting tradition has been suffused with it. But now we have developed a
purist's mode where we have separated the two. This is like saying that when
you see you should shut your ears, while you hear you should shut your eyes.
You don't. You can't. Those who have studied perception will realize the
correlation between the senses."
Sheikh
paints on formats ranging from hand-held paper to architectural scale, to
bring the world he knows, sees and seeks, into his life; to illumine it in
its complexities and contradictions, reinventing art history while painting.
"Occasionally,
I place an image upon another image to depict a journey of the spirit on the
landscape of the face. There is mysticism and, at the same time, the device
of reversal is used in an almost surrealist mode, quizzical and
explosive," he says. The idea of a dialogue has been a very central one
in his work and this idea imparts a dynamic quality to his works.
The
impressions, especially of the early years of life, the tales he heard and
the myths he grew up with, found expression as images in poetry first, and
later, in painting.
But
where his paintings are concerned, Kabir (the legendary poet / saint) has
always been his source of inspiration, right from his schooldays. As the
artist himself says, "Kabir has been a seminal figure from the period
in which he lived up to the present day. People live with his thoughts and
words ... he was not a preacher and spoke against sects. If people have made
a sect out of Kabir, it is not of his making."
Over
the years the theme of Kabir kept returning to him and Gulam Mohammed Sheikh
created a relationship between his own images and Kabir's words. He has
worked on the 'Alphabet Series' based on his relationship with Kabir.
Years
ago Sheikh's paintings used to have a labyrinth like spaces. Now all his
characters are not so much connected in a dreamscape as inscribed in or
mapped on a body. Now he paints to stir people out of their cocoons and his
obsession with Kabir remains because he thinks that we on earth need an
icon, especially now that violence is so much a part of our daily lives.
It
has often been said of him that he has been influenced by other artists'
works. He responds to this and explains his repeated reference to Kabir
saying, "If you respond to something, if you have liked it or loved it,
it's because the space for that is already existent within you, which is
waiting to be filled. But when I invoke an artist's painting, it is a
different painting that recurs to me. It has to be inscribed by me, in my
memory and my subjectivity. And that's what inspires me to create something
new."
Born
in 1937 in Surendranagar, Saurashtra in Gujarat, this Padma Shree recipient
took his Master's degree in Painting from the Faculty of Fine Arts at the MS
University in Baroda. Subsequently, he taught art history at the same
university and between 1982-1993, he was a professor of painting.
In
1987, he was a visiting artist at the School of the Art Institute of
Chicago, US, and in 2000, writer/artist-in-residence at the South Asia
Regional Studies, University of Pennsylvania, Philadelphia.
Back
© 2002 The Guild. All rights
reserved.